Al-Ahzab is considered as a madani surah, which is seventy-three verses. The surah came to deal with several issues, including the abolition of the provisions of the adoption and the battels of AlaHzab and BaniQureizah, praise for the sincerity of the believers and their steadfastness in defense of religion, the divorce of the wife before “construction”, and some related to the spouses of the Prophet – peace be upon him – and his home, and talk about the call for food, and the veil and not being fancy in dressing and appearance in public, and others.
The beauty of the Qur’anic verse has a magic effect, including the word “ايذاء abuse”, as it appears in Sura. This word was recited in four positions”with its derivation” (he)” يُؤْذِيHarm”, “ (you)تُؤْذُواHarm” and (they) “ يُؤْذُونَHarm” twice, and harming means giving bad due to evil and envy in yourself or in others. The words “ يُؤْذِيhurt” and “ تُؤْذُواhurt” the present tense that benefit renewal and continuity in the context of the talk of harming the Prophet – peace be upon him – he said:
O you, who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity. Al-Ahzab: Verse 53)
When guests are welcomed at home, they do not have to enter the house of the Prophet (peace and blessings of Allah be upon him) unless he invites them and if he invites them If food is prepared and they come to the house and eat it, they must not sit down and talk to each other, but they must spread and disperse because this act harms the Prophet (peace and blessings of Allah be upon him). this is a warning to them of this act and its persistence and repetition.
In the context of the talk of the punishment of those who harm يؤذون Allah and His Messenger, their fate is the curse of Allah in this world and the Hereafter. Allah has prepared for them a humiliating punishment. He said: “Those who harm Allah and His Messenger, Allah has cursed them in this world and in the Hereafter. “And those who harm the believers ” (Al-Ahzab: Aya 57), and in Sunan al-Tirmidhi, “and those who harm me, shall know that God has hurt” and then followed by talking about who harms other believers by word and deed, (And those who harm believers and believing women without what they have acquired, they have suffered humiliation and a clear sin) (Al-Ahzab: 58). Maram Saeed